Episode 11: The Great Disruption – Part II

In episode 11 we continue to survey the wreckage after hurricane Luther was unleashed on Europe with the Reformation. When the Reformation mutated and spread across the continent a burning question arose: Can people of different faiths live together in the same state? Should social peace be based on tolerance or intolerance? We look into questions such as

  • How did other Protestant reformers like Calvin and Zwingli react to religious dissent?
  • In what manner did English and continental censorship laws differ?
  • How did the Catholic Church react to the Reformation?
  • Which states were the first state to formalize religious tolerance?
  • How did the scientific and philosophical ideas of Galileo and Giordano Bruno conflict with the religious monopoly on truth and what where the repercussions?

You can subscribe and listen to Clear and Present Danger on iTunesGoogle PlayYouTube, TuneIn and Stitcher, or download episodes directly from SoundCloud.

Stay up to date with Clear and Present Danger on the show’s Facebook and Twitter pages.

Email us feedback at freespeechhistory@gmail.com.

Literature: Episode 11

  • Balázs, M., Gellérd, J. & Cooper, T. (2013): “Tolerant Country – Misunderstood Laws. Interpreting Sixteenth-Century Transylvanian Legislation Concerning Religion”. The Hungarian Historical Review 2(1), pp. 85-108.
  • Bejan, T. (2009). Mere Civility: Disagreement and the Limits of Toleration. Harvard University Press. Kindle Edition.
  • Benedict, P. (1997): “Un roi, une loi, deux fois: parameters for the history of Catholic-Reformed co-existence in France, 1555-1685” in: Grell, O.P. and Scribner, B. (eds.): Tolerance and intolerance in the European Reformation. Cambridge, UK: Cambridge University Press.
  • Caravale, G. (2017): ”Jacobus Acontius: From Trent to Satan’s Stratagems (1565)” in: Censorship and Heresy in Revolutionary England and Counter-Reformation Rome.
  • Castellio, S. (1553): Concerning Heretics : Whether they are to be persecuted and how they are to be treated : A collection of opinions of learned men both ancient and modern. Accessible at https://quod.lib.umich.edu/cgi/t/text/text-idx?c=acls;cc=acls;view=toc;idno=heb05981.0001.001.
  • Castellione, S. (1960): Fede, dubbio e· tolleranza, pagine scelte e tradotte. Radetti, G. (ed.), Florence 1960, 61; Prosperi, ‘Il grano e la zizzania’, 74.
  • Clegg, C.S. (2005): “Censorship and the Courts of Star Chamber and High Commission in England to 1640” in: Journal of Modern European 3(1), Censorship in Early Modern Europe, pp. 50-80. Verlag C.H.Beck Stable.
  • Clodfelter, M. (2017). Warfare and Armed Conflicts: A Statistical Encyclopedia of Casualty and Other Figures. McFarland.
  • Collinson, P. (2003): The Reformation. London, UK: Weidenfeld & Nicolson.
  • Davies, N. (1997): Europe : A History. London, UK: Pimlico.
  • Grell, O.P. and Scribner, B. (eds.) (1996): Tolerance and intolerance in the European Reformation. Cambridge, UK: Cambridge University Press.
  • Grendler, P.F. (1988): “Printing and censorship” in Schmitt, C.B. (ed.): The Cambridge History of Renaissance Philosophy. Cambridge, UK: Cambridge University Press.
  • Hahn, S.W. & Wiker, B. (2013): Politicizing the Bible : The Roots of Historical Criticism and the Secularization of Scripture 1300-1700. Herder & Herder Books.
  • Helm, J. (2015): Poetry and Censorship in the Counter-Reformation. Leiden & Boston: Brill.
  • Ingegno, A. (1988): “The New Philosophy of Nature” in: Schmitt, C.B. (ed.): The Cambridge History of Renaissance Philosophy. Cambridge, UK: Cambridge University Press.
  • Koch, C.H. (2007): Den Europæiske Filosofis Historie (Danish). Viborg, DK: Nyt Nordisk Forlag Arnold Busck.
  • Levy, L. (1993): Blasphemy : Verbal Offense Against the Sacred, From Moses to Salman Rushdie. The University of North Carolina Press.
  • Loades, D.M. (1964): “The Press under the Early Tudors: A Study in Censorship and Sedition” in: Transactions of the Cambridge Bibliographical Society 4(1) pp. 29-50.
  • Loades, D.M. (1974): “The Theory and Practice of Censorship in Sixteenth-Century England” in: Transactions of the Royal Historical Society 24. pp. 141–157.
  • MacCulloch, D. (2004): Reformation : Europe’s House Divided 1490-1700. New York, NY: Viking Penguin Penguin.
  • MacCulloch, D. (2010): Christianity : The First Three Thousand Years. New York, NY: Viking Penguin.
  • Martinez, A. (2016): “Giordano Bruno and heresy of many worlds” in: Annals of Science 73(4), pp. 345-374.
  • Martinez, A. (2018): Burned Alive : Bruno, Galileo and the Inquisition. Reaktion Books.
  • Marshal, P. (2009): The Reformation : A Very Short Introduction. New York, NY: Oxford University Press.
  • Murphy, C. (2012): God’s Jury : The Inquisition and the Making of the Modern World. Boston, MA: Houghton Mifflin Harcourt.
  • Müller, M.G. (1997) “Protestant confessionalisation in the towns of Royal Prussia and the practice of religious toleration in Poland-Lithuania” in Grell, O.P. and Scribner, B. (eds.): Tolerance and intolerance in the European Reformation. Cambridge, UK: Cambridge University Press.
  • Parker, G. (1977) The Dutch Revolt. Cornell University Press.
  • Pettegree, A. (1997): “The politics of toleration in the Free Netherlands, 1572–1620” in Grell, O.P. and Scribner, B. (eds.): Tolerance and intolerance in the European Reformation. Cambridge, UK: Cambridge University Press.
  • Schmitt, C.B. (ed.) (1988): The Cambridge History of Renaissance Philosophy. Cambridge, UK: Cambridge University Press.
  • Shuger, D. (2006): Censorship and Cultural Sensibility: The Regulation of Language in Tudor-Stuart England. University of Pennsylvania Press.
  • Skinner, Q. (1978): The Foundation of Modern Political Thought. Cambridge University Press.
  • Steiman, L. (1997): Paths to Genocide: Antisemitism in Western History. Palgrave Schol, Print UK.
  • Stone, D.Z. (2014): The Polish-Lithuanian State, 1386-1795. University of Washington Press.
  • Woltjer, J. (2007): “Public Opinion and the Persecution of Heretics in the Netherlands, 1550-59” in Pollman et al. (eds.): Public Opinion and Changing Identities in the Early Modern Netherlands.
  • Zweig, S. (1979): Erasmus : The Right to Heresy (transl. by Eden and Cedar Paul). London, UK: Souvenir Press.

Online literature and articles