FREE SPEECH HISTORY TIMELINE
Dive into a timeline covering the subjects of Clear and Present Danger. The timeline will expand as we travel through the history of free speech.
Free speech history
Episode I: Who wishes to speak?
Athens was the birth place of Isegoria and Parrhesia – or equal and uninhibited speech. What did free speech mean for a comedian, a philosopher, an orator and the ordinary citizen in ancient Athens? Was Socrates a martyr for free speech or a seditious enemy of democracy? And how far would Demosthenes go to become the greatest orator of ancient Greece? Find out in Episode I.
c. 508 BCE: Athenian Democracy and Isegoria
The Athenians develop the world’s first known democracy in the 6th century BCE. A cornerstone of Athenian democracy is the right to isegoria or ‘equality of speech’ – including the right to address the assembly.
This is how the assembly is described by the Athenian orator Aeschines:
“the herald … does not exclude from the platform the man whose ancestors have not held a general’s office, nor even the man who earns his daily bread by working at a trade; nay, these men he most heartily welcomes, and for this reason he repeats again and again the invitation, ‘Who wishes to address the Assembly?’”
c. 480 – c. 406 BCE: Euripides and Parrhesia
Parrhesia or ‘uninhibited speech’ is another Greek definition of free speech. The first Athenian to use the term appears to be the playwright Euripides.
‘This is slavery: not to speak one’s thought’
– Euripides, The Phoenician Women
399 BCE: The Trial of Socrates
In 399 BCE, the philosopher Socrates is found guilty of ‘introducing strange gods’ and ‘corrupting the youth’. He is sentenced to death by drinking poisonous hemlock.
Socrates’ pupil Plato later reconstructs his defence speech:
‘… I know that my plainness of speech makes them hate me, and what is their hatred but a proof that I am speaking the truth?’
– Socrates, according to Plato’s Apologia
384-322 BCE: Demosthenes
The orator Demosthenes is an unconditional proponent of parrhesia or ‘uninhibited speech’. In his discourse ‘On the Embassy’, he declares that:
“It is necessary to speak with parrhesia, without holding back at anything without concealing anything.”
C. 268-232 BC: Ashoka and the first declaration of religious tolerance
Ashoka’s iconic pillar of Sarnath, c. 250 BC (Public Domain)
In the 3rd century BC, the Mauryan king Ashoka inscribes a number of edicts in stone in present day India. The inscriptions include one of history’s first ‘declarations of religious tolerance’:
“Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one’s own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way.”
– The Edicts of King Ashoka
213 BC: The Qin Emperor and history’s first book burning
Unknown illustrator, c. 1850 (Public Domain)
Around 213 BC, China’s first emperor Qin Shi Huang orders a great bonfire of books on history, poetry and philosophy. The book burning is the first in recorded history.
“I have collected all the writings of the Empire and burnt those which were of no use”
– Emperor Qin Shi Huang (259-210 BC)
Episode II: Liberty or license?
Rome was the most powerful empire in antiquity. But were the Romans free to speak truth to power? Did history’s first successful Women’s March take place in Rome? And who came out on top when the words of Cicero clashed with the ambition of Caesar and armies of Octavian? Why did historians and astrologers become endangered species when the Republic became an empire? Find out in episode II of “Clear and Present Danger: A History of Free Speech”.
509 BCE: Birth of the Roman Republic
The Romans swearing an oath over Lucretia’s body. Detail from S. Botticelli’s The Story of Lucretia, c. 1500. (Public Domain)
According to Roman legends, the Romans expel their last king and form the Republic in 509 BCE. They swear an oath never to be governed by a tyrant again. The cherished cornerstone of the republc is liberty or libertas.
“Henceforth I shall tell the deeds of a people, the Romans, who valued liberty first… The story of a state in which no man stood above the law. They valued their liberty so much precisely because their last king had been so great a tyrant…”
– Livy, History of Rome 2.1
C. 450 BCE: The Twelve Tables
The Romans write down their first legislation on twelve bronze tables around 450 BCE. One table appears to limit free speech by prescribing the death penalty for slanders and libel. The tables can only be reconstructed from the writings of later Romans:
“It was laid down that, if anyone was found to be uttering in public a slander, he should be clubbed to death.”
– Cornutus (ad Pers., S., I, 137)
“Our Twelve Tables, though they ordained a capital penalty for very few wrongs, among these capital crimes did see fit to include the following offence: If any person had sung or composed against another person a song such as was causing slander or insult to another . . .”
– Cicero (de Rep., IV, 12)
C. 100-44 BCE: Julius Caesar
Julius Caesar is an ambiguous character in the history of free speech. When he becomes consul in 59 BCE, he opens the Senatorial protocols for the public. The published acta diurna serve as a form of public newspaper until the procedure is ended by Augustus. Instead of silencing his political enemies, he fights back with word, as he does in the polemical Anticato.
Caesar’s capture of power in the 40s BCE effectively takes down the Republic, and republicans senators like Cicero and Cato the Younger see him as a great threat to Roman liberty. The historian Plutarch famously quote him as saying:
“War has no use for free speech”
– Caesar, according to Plutarch’s The Life of Julius Caesar 35.7
106-43 BCE: Cicero
François Perrier, The Death of Cicero, 1635
In the last days of the republic, Cicero uses his rhetorical gifts to lash out at Caesar and Mark Anthony and defend Roman liberty.
Cicero is assassinated in December 43. According to the historian Cassius Dio, his tongue is pierced with a hair pin and his body parts displayed on the speakers’ platform in the Forum Romanum.
‘… I could not, on the one hand, endure to live under a monarchy or a tyranny, since under such a government I cannot live rightly as a free citizen nor speak my mind safely.’
– Cicero according to Cassius Dio’s Roman History 45.18
95-46 BC: Cato the Younger
Cato the Younger defends the republic to the bitter end. According to Cassius Dio, he pulls out his own intestines when Caesar’s assumption of power.
“I, who have been brought up in freedom, with the right of free speech, cannot in my old age change and learn slavery instead.”
– Cato the Younger according to Cassius Dio, Roman History 43.10
14-37 AD: Tiberius
Ny Carlsberg Glyptotek (public domain)
Augustus’ successor Tiberius limits free speech by executing speech crime offenders and burning the entire works of seditious writers.
In 23 AD, the poet Aelius Saturninus is hurled to death from the Capitol Hill for “reciting improper verses about the emperor”. In 25, the historian Cremutius Cordus is convicted for declaring Caesar’s assassins “the last of the Romans”.
According to the historian Suetonius:
“Every crime was treated as capital, even the utterance of a few simple words. A poet was charged with having slandered Agamemnon in a tragedy, and a writer of history of having called Brutus and Cassius the last of the Romans. The writers were at once put to death and their works destroyed”
– Suetonius: The Life of Tiberius 61.2
25 AD: The trial of Cremutius Cordus
In 25 AD, the republican historian Cremutius Cordus is convicted of treason for calling Caesar’s assassins, Brutus and Cassius, the ‘last Romans’. In the face of a death sentence he starves himself to death. All his books are burned and banned.
The later historian Tacitus reconstructs his defence speech:
“Conscript Fathers, my words are brought to judgement—so guiltless am I of deeds! … You may sentence me to death, but then not only Brutus and Cassius will be remembered. I, too, shall not be forgotten.”
– Aulus Cremutius Cordus according to Tacitus, Annales 4.34-35
Episode III: The Age of Persecution
Why did the polytheist Ancient Romans persecute the followers of the new Jewish sect of “Christians” in the first three centuries AD”? How high was the price that Christians had to pay for casting away their ancient religious traditions for the belief in salvation through Jesus Christ? Did Roman Emperor Constantine end religious intolerance with the Edict of Milan? And why did the Christians persecute the pagans – and each other – once Christianity became the state religion of the Roman Empire? Why were temples and libraries destroyed and the female mathematician Hypatia killed by violent mobs? And did Emperor Justinian really end antiquity when he closed the Academy in Athens?
Find out when we discover how religious persecution and violence impacted lives, learning, and liberty of conscience in the period from the trial of Jesus to the age of Justinian. The Age of Persecution. That’s episode III of “Clear and Present Danger: A History of Free Speech”.
c. 30 AD: The trial of Jesus
The Deesis mosaic in Hagia Sophia dates from the 12th to 13th centuries (Photo: Edal Anton Lefterov)
In the early 30s AD, Jesus of Nazareth is arrested, tried and executed in Jerusalem. Within three decades, Christian communities have sprouted up in most cities of the Eastern Mediterranean.
64: The first persecution of Christians
A devastating fire breaks out in Rome in 64 AD. According to the historian Tacitus, the Romans think Nero started the fire. To shift the blame, the emperor accuses the Christians and begins the first persecution. The Christians are interrogated, crucified, burned and fed to the dogs.
“… to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians … First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts’ skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night.”
– Tacitus Annales 15.44
177: The Lugdunum Persecution
In 177 during the reign of Marcus Aurelius, a local persecution of Christians erupts in Lugdunum or present day Lyon.
The Christian historian Eusebius (263-339) later passes on a first hand account of the persecution.